Und doch widersprechen sich selbst 200 Jahre bestimmte Interpretationen des Werkes vollkommen. , Absolute Difference contains both Difference and Identity within it as moments just as, conversely, Identity contains itself and Difference as its moments. Hegel According to Wikipedia: "Georg Wilhelm Friedrich Hegel (August 27, 1770 – November 14, 1831) was a German philosopher, and with Johann Gottlieb Fichte and Friedrich Wilhelm Joseph Schelling, one of the creators of German idealism. In the sphere of Reflection, however, any determination posited by Essence is, as a determination, necessarily Different from the absolute negativity that is its Essence. Erster Band. Because of this, the Negative can equally well be regarded as positive and vice versa. Georg Wilhelm Friedrich Hegel. Fragt man sich, zu welchen Ergebnissen die Die vierte Figur: A-A-A, oder der mathematische Schluß. However, as we have seen, a Real Measure also has an internal relation that gives it a self-subsistence that is indifferent to any external relation. A One could only relate to another One identical to itself. The Inverse Ratio is a ratio, x:y, in which the relation between both sides is expressed in a constant which is their product, i.e., Whereas formerly with the Direct Ratio, the quotient between the two terms was fixed, in the Inverse Ratio it becomes alterable. Table of Contents. The self-exposition of this unified consciousness, or Notion, follows a series of necessary, self-determined stages in an inherently logical, dialectical progression. Die objective Logik: 3. All the possible determinations of Being are thus preserved negatively in Essence as free Essentialities "floating in the void without attracting or repelling one another. Zweites Buch. Only the second edition of Science of Logic is translated into English. HEGEL, Georg Wilhelm Friedrich (1770-1831). , Real Measure gives us a new standpoint external to the different Measures being brought into relation with each other, this relation now designating the independent existence of an actual physical Something. 275 S. [REVIEW] Hegels Wissenschaft der Logik, Ldszlö Erdei & Der Schluß - 1990 - Hegel-Studien 25:161. The Essentialities are determined Essence and, as we know, determination by definition involves negation. Erstes Kapitel. Wissenschaft der Logik I L II: 6: Wissenschaft der Logik II R: 7: Grundlinien der Philosophie des Rechts E I: 8: Enzyklopädie der philosophischen Wissenschaften I ... Hegel and the Human Spirit (Jena, 1805–6), tr. However, once we have established a Quantitative ratio between two or more Qualities, we can give this ratio an independent existence that Quantitatively unites things that are Qualitatively distinct. The True infinite bears the same relation of mediation to these moments as Becoming did to Being and Nothing and as Alteration did to Something and Other. "explanation of") some phenomena, but we may later find upon critical examination that this phenomenon supposedly explained by centrifugal force is actually used to infer centrifugal force in the first place.  The flip side of this, though, is that the Limit also takes its negative along with it back into the Something, this (the result of negating the Limit) being the Other yet now as posited in the Something as that Something’s very own Determination. , (a) Something and Other are separate from each other, but each still contains within itself, as moments, their former unity in Determinate Being. 39687 Hegel: Wissenschaft der Logik 9 Bewußtsein in der Phänomenologie des Geistes dar-zustellen versucht. , "Measure is the simple relation of the quantum to itself ... ; the quantum is thus qualitative." The degree to which they exhibit self-preservation is registered in the internal Measure—weight in this case—which ends up being equal, after combination, to the sum of the original two Measures; the degree to which they exhibit Qualitative alteration is registered in the external Measure—space in this case—which does not necessarily result in a sum equal to its parts, but often in the case of material substances exhibits a diminution in overall volume. Wissenschaft der Logik by Hegel, Georg Wilhelm Friedrich, 1770-1831. Wissenschaft Der Logik. If the constant is given, then the Quantum on any one side of the ratio could be any Number, and the Number on the other side will automatically be determined. At the end of the book Hegel wraps all of the preceding logical development into a single Absolute Idea. Content is what we perceive. For Finite things, "the hour of their birth is the hour of their death. This unity is called Being-for-Self. This In-finite, then, is not the pure Infinite, but merely the non-Finite. , Now that Many Ones have been posited out of their Repulsion from the One, their original Oneness reasserts itself and their Repulsion passes over to (b) Attraction. Yet another duality emerges at this point. Hegel, Wissenschaft der Logik. The two sides posit and negate each other simultaneously, and in doing so they no longer destroy each other, but preserve one another. Wissenschaft Der Logik. , The previous determinations of Being-for-Self have now become the sublated moments of Pure Quantity. From the newly acquired standpoint of immediacy, Becoming becomes Determinate Being as Such, within which Being and Nothing are no longer discrete terms, but necessarily linked moments that it has "preserved" within itself. Translated by George di Giovanni, Cambridge: Cambridge University Press, 2010. , The Quantity/Quality dialectic manifests itself in the realm of Elective Affinity in that a Real Measure within in a series will not necessarily resonate Qualitatively with those in another series even if they bear a proportional Quantitative relationship. Book Three: The Doctrine of the Notion outlines the subjective side of the Notion as Notion, or, the Notion as it is for itself [für sich]; human beings, animals and plants being some of the shapes it takes in nature. Wissenschaft der Logik (1812-16, omarbejdet 1831) Hovedværk. This is the subject of Book One: The Doctrine of Being. 1817, 1827, 1830, 1845 "It can therefore be said," says Hegel, "that this content is the exposition of God as he is in his eternal essence before the creation of nature and a finite mind. The objective side, its Being, is the Notion as it is in itself [an sich], its reflection in nature being found in anything inorganic such as water or a rock. Just as the One was completely indifferent to the other Ones of the Many yet depended on them for its existence, each Degree is indifferent to every other Degree, yet they are externally related to one another in ascending or descending flow through a scale of Degrees. Out of this nullity, the unity of the two sides is restored in the following way. In the Measureless, the Quantitative Infinite is manifested in the potential of the Nodal line to increase endlessly; the Qualitative Infinite is manifested as the eternal beyond of any particular Qualitative determination. This absolute recoil upon itself is Essence as a) Positing Reflection. Erster Teil. Finally, content is the unity of form and determinate matter. From the standpoint of the Finite, the Infinite cannot break free into independence, but must always be bounded, and therefore finitized, by its Other, the Finite. , Once these many Ones have been posited, the nature of their relationship begins to unfold. Thus ultimately the structures of thought and being, subject and object, are identical. This Something, which reappears when the negation between Extensive and Intensive Magnitude is itself negated, is the re-emergence of Quality within the dialectic of Quantity. (In the Negative, this self- contradiction is explicit, but it is no less the nature of the Positive. Instead of merely excluding each other, each side sublates the other, meaning that whatever is posited as Positive is at the same time equally the Negative of its Negative, and whatever is Negative is at the same time equally a Positive. It is therefore a Qualitative Quantum. The first, ‘The Objective Logic’, has two parts (the Doctrines of Being and Essence) and each part was published in 1812 and 1813 respectively. ", In formal ground, Hegel seems to be referring to those causal explanations of some phenomena that make it what it is. It itself does not determine its own inner fluctuations, i.e., is not self-determining. Natürliche Logik heißt man den natürlichen Verstand, den der Mensch überhaupt von Natur hat, und den unmittelbaren Gebrauch, den er davon macht.  (Hegel's view is in this way contrasted with Kant's noumenon, the unknowable "thing in itself": Being-in-itself taken in isolation from Being-for-Other is nothing but an empty abstraction and to ask "what it is" is to ask a question made impossible to answer. by Hegel Friedrich Georg Wilhelm Hegel (German) Paperbac. It is merely the abstract expression of the unity that underlies their totality. Being cannot therefore simply preserve itself as an Other relative to Essence, but, having been sublated by Essence, it has for that very reason itself become nothingness, a non-essence, Illusory Being. Being becomes emphasized, and, as Quality, is Reality; Nothing, or Non-Being, is concealed in Being's background serving only to delimit it as a specific Quality distinct from others, and, in so doing, is Negation in General, i.e., Quality in the form of a deficiency. , The negation that Being-in-Itself experienced in the Limitation, the negation that made it Finite, is again negated resulting in the affirmative determination of (a) the Infinite in General which now reveals itself, not as something distinct from, but as the true nature of the Finite. Wissenschaft der Logik by Friedrich Georg Wilhelm Hegel: New. a. Schluß der Allheit. For example, even though we can determine the Quantitative relationship between space and time in the example of a falling body, each of them can still be considered on its own, independent of the other. Hegels "Wissenschaft der Logik" Im Spannungsfeld der Kritik: Historische Und Systematische Untersuchungen Zur Diskussion Um Funktion Und Leistungsfähigkeit von Hegels "Wissenschaft der Logik" Bis 1831. What something was, was determined entirely by that which differentiated it from what it wasn't, i.e., it was negatively determined by its Other. In 1826, the book went out of stock. These Units, say ten or twenty of them, are the sublated moments of the Extensive Magnitudes ten or twenty. , This impasse can only be overcome, as usual, via sublation. Taken in their unity, that is, in their immediacy as, again, sublated, they are now only moments of (c) Something. Instead of reprinting, as requested, Hegel undertook some revisions. Hegel thinks that matter itself "cannot be seen": only a determination of matter resulting from a specific form can be seen. Illusory Being, though not Essence itself, nevertheless belongs entirely to Essence. Notional (begrifflich) movement with respect to Being and Nothing is called Becoming, and takes the form of reciprocal Coming-to-Be (Entstehen) and Ceasing-to-Be (Vergehen). , This (a) One in its Own Self, standing in negative relation to all its preceding moments, is entirely differentiated from each of them. Zugleich will sie Ontotheologie sein. Hegel: Logiikan tiede (Wissenschaft der Logik) Ilmari Jauhiainen (julkaistu 2.11.2011, muokattu 16.9.2014) Logiikan tiedettä ( Wissenschaft der Logik , 1812/1813/1816/1832) pidetään yleisesti yhtenä Georg Wilhelm Friedrich Hegelin (1770–1831) pääteoksista. Erstes Kapitel. Previously, Quantum was held to be indifferent to the Quality of that which it quantified. ... Wissenschaft der Logik, zweiter Teil (in the original German) Georg Wilhelm Friedrich Hegel. It is pure indeterminateness and emptiness. So if, from our external standpoint, that which comprises the Identity of something cannot be established without a Comparison of Likeness with something else. The constant that results from this ratio is the inner characteristic Real Measure of the thing in question, but, taking the form as it does of a mere number, a Quantum, this constant is likewise subject to alteration, i.e., addition, subtraction, etc. This "volume" is the third major piece within the Science of Logic. Zweiter Teil. Sublation, then, is the ending of a logical process, yet at the same time it is its beginning again from a new point of view. Wissenschaft der Logik, 2. , As a consequence of having overcome this relativity, however, both sides of the relationship between Something and Other are now also in equal relation to the Infinite Being that they have become Ideal moments of. In the Direct Ratio, the previously sublated Quantitative moments of Amount and Unit are retrieved and brought into immediate relation with each other. by Koch, Anton / Schick, Friedrike. According to Wikipedia: "Georg Wilhelm Friedrich Hegel (August 27, 1770 – November 14, 1831) was a German philosopher, and with Johann Gottlieb Fichte and Friedrich Wilhelm Joseph Schelling, one of the creators of German idealism. They are no longer indifferent to one another but relate to each other intrinsically as Opposites. In no science is the need to begin with the subject matter itself, without preliminary reflections, felt more strongly than in the science of logic. Vierter Band: Erster Theil, Die Objective Logik; Zweite Abtheilung, Die Lehre Vom Wesen. It is therefore no longer meaningful to say that something can have "more" or "less" of one Quality than another as if each Quality were absolutely distinct from each other. , So long as we arbitrarily use the Quantitative properties of some Quality or other as a Rule to Measure the magnitude of other Qualities, we abstract from it its Qualitative nature. Seeing as the successive determinations are self-generated by an internal Quantitative Alteration of Measure, they can now be seen, from the standpoint of the Measureless, to be different States of one and the same Substrate. Die Wissenschaft der Logik. This inclusion of what is excluded is what constitutes the Positive and the Negative as what they are. Science of Logic (SL; German: Wissenschaft der Logik, WdL), first published between 1812 and 1816, is the work in which Georg Wilhelm Friedrich Hegel outlined his vision of logic. Now, with Absolute Indifference as our standpoint, every possible Qualitative determination is already implicitly related to every other by means of a Quantitative ratio. The indifference of Quantum is retained in Measure insofar as the magnitude of things can increase or decrease without fundamentally altering their Quality, and yet their essential unity nevertheless manifests at the Limit where an alteration in Quantity will bring about a change in Quality. Pure Quantity is a One, but a One made up of the Many having been Attracted back into each other out of their initial Repulsion. Being has finally determined itself to no longer be simply affirmative Being, i.e., that which characterized Being as Being in the first place, but as a relation with itself, as Being-With-Self, or Essence. Die völlige Umänderung, welche die philosophische Denkweise seit etwa fünfundzwanzig Jahren unter uns erlitten, der höhere Standpunkt, den das Selbstbewußtsein des Geistes in dieser Zeitperiode über sich erreicht hat, hat bisher noch wenig Einfluß auf die Gestalt der Logik gehabt. Number is made up of a One or Many Ones—which, as quanta, are called Units—each of which is identical to the other. It is therefore indeterminate and unalterable. This is the (c) Relation of Repulsion and Attraction, which at this point is only relative. Das Bewußtsein ist der Geist als konkretes, und zwar in der Äußerlichkeit befangenes Wissen; aber die Fortbewegung dieses Gegenstandes beruht allein, wie die Entwicklung alles natürlichen und geistigen Lebens, auf der Natur der reinen We- Although it is often tempting to assume so, there is in actuality no object that can serve as a completely universal standard of measurement, i.e., be pure Quantity. From the Ideal standpoint of Infinity, Being-for-Self has become free from this burden and so is absolutely determined Being. Julkaistuaan teoksen Logiikan tiede (Wissenschaft der Logik) Hegel … Wissenschaft Der Logik (3 Volumes) G. W. F. Hegel's Werke, Dritter Band: Erster Theil, Die Objective Logik, Erste Abtheilung, Die Lehre Vom Senn. This identity in the Unit constitutes the Continuity of Number. D ie Wissenschaft der Logik hat das Denken und den Umfang seiner Bestimmungen zum Gegenstande. $68.29. In ihren drei Teilen – „Das Sein“ (1812/1832), „Die Lehre vom Wesen“ (1813) und „Die subjektive Logik oder die Lehre vom Begriff“ (1816) – verfolgt sie den Weg, auf dem Denken sich zum begreifenden und sich selbst begreifenden Denken bestimmt. Table of Contents. It may takes up to 1-5 minutes before you received it. This edition appeared in 1832, and again in 1834–5 in the posthumous Works. In complete ground, Hegel brings together formal and real ground, now saying that formal ground presupposes real ground and vice versa. This separateness is in itself false since the Finite naturally engenders the Infinite through Limitation and the Ought, while the Infinite, thus produced, is bounded by its Other, the Finite, and is therefore itself Finite. Real ground is external and made up of two substrates, both directly applicable to content (which evidently is what we seem to perceive). Their combination gives us the ratio of weight to volume which is its specific gravity. Download books for free. Their opposition, still extant in Becoming, has been "put an end to." Betydningsfuld forelæsning, der er den eneste, Hegel selv udgav. However, if we recall from "Reflection" above, Essence is also negative relative to its Essentialities. Quantum, having sublated the moment of Quantity that originally defined it and returned to Quality, is now what it is in its truth: Measure. At the end of the preface he wrote that "Logic is the thinking of God." Therefore, while the Essentialities are absolutely Identical in their shared nothingness, their absolute negativity, they are equally absolutely Different in their determinations, their relative negativity. Die Philosophie der Natur / The Philosophy of Nature. " At this point the Limit ceases to play its mediating role between Something and Other, i.e., is negated, and is taken back into the self-identity―the Being-Within-Self―of the Something to become that Something’s Limitation, the point beyond which that Something will cease to be. Skriptum zur Einführung in Hegels Wissenschaft der Logik (1995) First published in 1820. It is the Ideal One of Infinite Being, which, for Hegel, actually makes it more "real" than the merely Real Many. This is what constitutes the self-propelled (c) Alteration of Quantum. Der Begriff. Hegel's Page 6/29 One designates an inner Quality, in this case weight; the other designates an external Quality, in this case volume, the amount of space it takes up. This role is entirely taken up by Essence which is pure mediation relative to Illusory Being's pure immediacy. There is nothing arising within this relation, however, to tell us what it is about something that is Essential and what Unessential. It is at this point that the moment of the Something reasserts itself having remained implicit over the course of the development of Quantity. Science of Logic - hegel Wissenschaft der Logik by Hegel, Georg Wilhelm Friedrich, 1770-1831. Hegel characterizes this sort of reasoning as a "witch's circle" in which "phenomena and phantoms run riot.". The constant would seem to bring these moments back into unity with each other, but in actuality, it too can serve only as either Amount or Unit. The first negation, Negation in General, is simply what a Determinate Being is not. The chapter on ground concludes by describing how these elements, properly conditioned, ultimately will bring a fact into existence (a segue to the subsequent chapter on existence). Because each of these two moments are self-related in this way, they do not mutually determine one another. Hegel calls this "abstract negation". Discreteness is the expansion of the self-sameness of the Ones into Continuity. The Preface to the second edition is dated 7 November 1831, just before his death on 14 November 1831. Wissenschaft der Logik by Georg Wilhelm Friedrich Hegel, unknown edition, ... Wissenschaft der Logik This edition published in 1812 by Johann Leonhard Schrag in Nürnberg. G.W.F. Publication date 1812 Topics Logic Publisher Nürnberg : Johann Leonhard Schrag Collection americana Digitizing sponsor Google Book from the collections of University of California Language German. Its negation, what it is not, is now "cut off" from it and becomes another Something, which, from the first Something's point of view, is an Other in general. This progress can take place in one of two directions, the greater or the smaller, giving us the so-called "infinitely great" or "infinitely small." So, although through their relationship Something and Other mutually determine each other's inner Qualities, they do not have the same effect on the Infinite Being―be it God, spirit or ego (in the Fichtean sense)―to which they are now objects. In a (uncharacteristically) readable three paragraph remark, Hegel criticizes the misuse of formal grounds, claiming that the sciences are basically built upon empty tautologies. In the Direct and Inverse Ratios, the relation between the constant and its variables was not continuous, the former only being a fixed proportionality between them, and the latter relating itself to them only negatively. Essence, by definition, is non-being, absolute negativity. Auf der Phänomenologie des Geistes aufbauend soll hier eine ontologisch-metaphysische Logik entwickelt werden, die an die antike Logos-Philosophie anschließt. Hamburg: Meiner 1987. A ratio, such as x:y, is a Direct Ratio if both terms of the ratio are delimited by a single Quantum, a constant, k (what Hegel calls in the language of his day the "exponent" of the ratio). Hegel says, for example, that ground is "that from which phenomena is understood." (Gesammelte Werke Band 21). , Pure Being and Pure Nothing are the same, and yet absolutely distinct from each other. L. Rauch 1983. An diese neue Bearbeitung der Wissenschaft der Logik, wovon hiermit der erste Band erscheint, bin ich wohl mit dem ganzen Bewußtseyn sowohl der Schwierigkeit des . ISBN 0-521-33035-1. , From the perspective of the Limit, a Something is only a particular Something insofar as it is not something else. Logic. These moments now re-emerge as Being-in-Itself, i.e., Something as Something only insofar as it is in opposition to the Other; and Being-for-Other, i.e., Something as Something only insofar as it is in relation to the Other. Whatever Quality there is "more" of in one thing than another can be equally said to be a "less" of whatever Quality exists in its stead in the other, i.e., there is an Inverse Ratio of their Factors. Vol.III with 2 title-pages. , The Quantitative Infinite negates Quantum, and Quantum in turn negates Infinity. This term, the traditional English translation of the German word aufheben, means to preserve, to maintain, but also to cease, to put an end to. The category of Identity itself, however, is not determined by whatever it is that it is applied to, but by its reflection off of Difference back into itself. b. Schluß der Induktion. Hegel kam nicht mehr dazu, auch die 1807 zuletzt veröffentlichte subjektive Logik, bestehend aus der Wesenslogik und der Begriffslogik, erneut zu bearbeiten. 6. Die Wissenschaft der Logik ist ein zweibändiges Werk des Philosophen Georg Wilhelm Friedrich Hegel (1770-1831), das zwischen 1812 und 1816 zuerst in Nürnberg erschien. This beyond, in which they are unified, is the Infinite. August 1770 in Stuttgart; † 14. 2 volumes in 3, 8° (198 x 117mm). georo wilhelm friedrich hegel samtliche werke herausgegeben von georg lasson band iv: wissenschaft der logik zweiter teil verlag von felix meiner in leipzig georg wilhelm friedrich hegel wissenschaft der logik herjfujsgegeben von georg lasson zwhite auflage mit einer vergleichenden seitenobersicht zweiter teil der philosophischen bibliothek band 57 Hegel claims that it is "one of the most important notions in philosophy." Now, however, that Qualitative Determinateness has returned, the Quantum loses its simple self-relation and can relate to itself only through a Qualitative Other that is beyond itself. This Hegel calls (b) the Infinite Progress. Rather, what is involved in measurement is a ratio between two Qualities and their inherent Quantities, the one made to act as the (b) Specifying Measure of the other, this other, however, being itself just as capable of measuring that which it is being measured by. Taken in this way, ten or twenty (a) differentiates itself from Extensive Magnitude and becomes an Intensive Magnitude, which is expressed as the tenth or twentieth Degree. , So, as moments of Determinate Being, Being and Nothing take on new characteristics as aspects of (b) Quality. ", As having been sublated, the mediation which was performed by the True Infinite between the Finite and the Infinite now has resulted in their immediate unity. The Spurious Infinity/True Infinity dialectic again makes an appearance here as either term of the ratio is only capable of infinitely approximating the ratio's constant, the one increasing in proportion to a decrease in the other, but never actually reaching it (neither x nor y may equal zero). With the Ratio of Powers, however, this relationship is not simply one of external limitation, but, as a Quantum brought into relationship with itself through the power, it is self-determining Limit. What this means is that, in the face of its own Limitation, the very Quality that defined the Something in the first place ceases to be in any opposition to the Other, which is to say that it no longer strictly is this Quality but now Ought to be this Quality. This unbridgeable gap found within the science of reason was, in his view, a carryover from everyday, phenomenal, unphilosophical consciousness.. , In the realm of Quantity, the relationship between Something and Other lacked any mutual Qualitative Determinateness. The nature of the Substrate is not tied, like the Something was, to a merely external Qualitative appearance, but represents the underlying unity of a variety of internally determined appearances, which are its States. Die objektive Logik Hegel claims this is the mode of thought that corresponds to ancient skepticism as well as the "modern" idealism of Leibniz, Kant, and Fichte. Therefore, Difference is b) Diversity.. Within ground Hegel brings together such basic constituents of reality as form, matter, essence, content, relation, and condition. This particular Quality which distinguishes Quantum from any other Qualitatively Determined Being is in fact the total lack of explicit self-determinateness that differentiated Quantity from Quality in the first place. His stated goal with The Science of Logic was to overcome what he perceived to be a common flaw running through all other former systems of logic, namely that they all presupposed a complete separation between the content of cognition (the world of objects, held to be entirely independent of thought for their existence), and the form of cognition (the thoughts about these objects, which by themselves are pliable, indeterminate and entirely dependent upon their conformity to the world of objects to be thought of as in any way true). Quality, then, comprises both what a Determinate Being is and is not, viz., that which makes it determinate in the first place. Eintheilung. Until this point Determinate Being was burdened with Finitude, depended on the Other for its own determination, and so was only relatively determined Being. Erster Teil. General Notion of Logic. Simply put ground is the "essence of essence," which for Hegel arguably means the lowest, broadest rung in his ontology because ground appears to fundamentally support his system. Der Schluß der Reflexion. They are, however, also relatively negative, in that the one is, by definition, not what the other is. Find books That it is Different from other things does not concern us or it at the moment: it is implicit. Hegel shows that the true idea can only be based upon valid reasoning and objectivity. Wissenschaft der Logik (Hegel, Georg Wilhelm Friedrich) Hegel, Georg Wilhelm Friedrich -- 1770-1831 -- Wissenschaft der Logik; Wissenschaft der Logik (Hegel) Einführung; Hegel, Georg Wilhelm Friedrich. So Reflection, the movement between them, is the movement of nothing to nothing and so back to itself. In this immediate, merely relative relation, Essence and Being thus become the Essential and the Unessential, respectively. Wissenschaft der Logik by Friedrich Georg Wilhelm Hegel… Werke, Band 05 - Wissenschaft der Logik I | G.W.F Hegel | download | Z-Library. Here in Essence however, the negativity necessary to establish determination is no longer directed outward, towards an Other, but inward. Centrifugal force, Hegel states as one of several examples drawn from the physical sciences, Hegel, Georg Wilhelm Friedrich, -- 1770-1831. diverse content, together. Die völlige Umänderung, welche die philosophische Denkweise seit etwa fünfundzwanzig Jahren unter uns erlitten, der höhere Standpunkt, den das Selbstbewußtsein des Geistes in dieser Zeitperiode über sich erreicht hat, hat bisher noch wenig Einfluß auf die Gestalt der Logik gehabt. Die subjektive Logik, ERSTER TEIL - DIE OBJEKTIVE LOGIK [ZWEITES BUCH] - DIE LEHRE VOM WESEN Erster Abschnitt: Das Wesen als R As moments, Identity and Difference require each other and are bound up with one another: one term could not exist without the other. Now, with c) Determining Reflection, not only is the moment of Illusory Being foregrounded again, but the specific determinations of this Being come into play as well. Here Hegel introduces his Notion within which he extends Kant's basic schemes of judgement and syllogism classification. However, if we then take the constant produced by the ratio of the two sides as a self-subsistent Something in its own right, that is, a Being-for-Self, then the two formerly entirely distinct Qualities become its own sublated moments, their very natures now seen to have been in fact derived from this relation of Measure in the first place.
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